Harry Schloßmacher

1--GOD IN THE MIRROR OF THE UNIVERSE /// Introduction


(A Philosophical Reassessment of the Classical Concept of God)





Introduction

Why the Question of God Must Be Viewed from a Cosmic Perspective


The question of God has accompanied humanity for thousands of years. Few other questions have occupied philosophers, scientists, theologians, and ordinary people alike to such an extent. Yet the debates continue to revolve around the same familiar themes: the meaning of life, individual suffering, free will, the origin of the universe, and the credibility of religious traditions.
What is remarkable, however, is that these discussions are still conducted largely from an Earth-centered perspective. Although our knowledge of the universe has grown almost explosively over the past few centuries, our concept of God seems to have changed far less than our understanding of the cosmos.

 

 

 

Since the time of Copernicus, we have known that the Earth is not the center of the universe. Today we know of billions of galaxies, each containing billions of stars. Many of these stars are orbited by planets. Thousands of exoplanets have already been discovered, and there is good reason to believe that our own Milky Way alone may contain countless worlds capable of supporting life. If life is not a unique accident but a common consequence of suitable conditions, then the universe could be teeming with biological diversity on a scale that surpasses human imagination.


Yet these discoveries have had surprisingly little impact on the question of God.

 

 


Anyone who speaks of a Creator of the entire universe should not judge Him solely by the conditions on Earth. A God who brought forth billions of galaxies would not be the God of a single planet, but the God of an almost inconceivably vast cosmos. His possible activity should therefore be reflected not only in the history of humanity, but equally in the laws, developments, and destinies of countless worlds.
For this very reason, it seems questionable to derive the characteristics of such a God exclusively from religious scriptures or human experience. If God is indeed the Creator of the entire universe, then His greatest testimony would not be a single book, but the universe itself.

 

 


This universe presents us with a reality of breathtaking beauty and astonishing order. At the same time, it reveals processes of immense violence and severity. Stars are born and die. Galaxies collide. Planets are destroyed. Life emerges, evolves, and eventually disappears again. Here on Earth as well, the development of life over hundreds of millions of years has been driven by competition, disease, chance, suffering, and death.


All of this gives rise to one fundamental question.


What image of a possible Creator emerges when we look beyond our own planet and regard the entire cosmos as the mirror of His work?

 

 

 

The reflections that follow are intended neither to prove nor to disprove the existence of God. Instead, they pursue a different question: What qualities might a Creator possess if we examine His possible works as impartially as possible?
Particular attention will be given to three classical divine attributes: omnipotence, omniscience, and perfect goodness. For centuries, these have formed the foundation of the traditional concept of God. But do these ideas truly harmonize with the universe we observe? Or does the cosmic perspective lead us toward a different—perhaps surprising—understanding of God?

 

 


The standard by which this essay proceeds is therefore not religious tradition, but the universe itself. For if there is a Creator, then His greatest work should also be the most comprehensive key to understanding His possible nature.


 

All rights belong to its author. It was published on e-Stories.org by demand of Harry Schloßmacher.
Published on e-Stories.org on 05.08.2026.

 
 

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